(Thoughts and reflections as I watched the General Conference Annual Council 2017.)
It happened when I was pastoring a smaller church in a large metropolitan area. We had a growing number teens and young adults in that church--but most of them weren't involved in church beyond weekend attendance.
Silvia and I invited this growing group of young people to a social evening. At some point in the evening I asked these teens and young adults why they weren't involved more. They responded that the "old people did everything" and they "felt judged if they did it any way but the way it has always been done."
So I asked them what they wanted. They wanted inspiring music--not just hymns (yes, even in the early 2000s, some church were still singing hymns, and this church was still using the 1941 edition of the SDA church hymnal--not even the 1985 copy!) They wanted to be involved in worship. At that time, my church had two elders and they always accompanied me on the platform. One did the offering appeal--the other the morning prayer. Next week, they traded. And they wanted more social activities. And they had quite a simple list of things that most Adventist churches had addressed a decade before.
"In that case," I responded, "why don't all of you who are baptized come to the next church business meeting and make it happen?"
"The adults won't let us..." one said.
"They will contradict us and overrule us..." said another.
"I don't know," I told them. "Not many people come out to church business meetings."
I wasn't at the Annual Council meetings this past Tuesday when the GC Executive Committee voted to send the question of Women's Ordination to the General Conference Session in San Antonio next summer. But I was watching the proceedings as best I could with Twitter and Facebook.
According to the Adventist Review, delegates listened to presentations and engaged in discussion for six hours this past Tuesday (October 14). More than 40 delegates stood to speak to the motion. It was discussion and debate that was punctuated with at least 17 public offerings of prayer and who knows how many more private prayers. The motion: